中华大玄空(上篇)！

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太极","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　《周易·系辞传》中曰：“易与天地准，故触弥伦天地之道”。“易有太极，是生两仪，两仪生四象，四象生八卦，八卦定吉凶。”在以老子为代表的道家学派，认为无极生太极，太极生两仪，“一生二，二生三，三生万物”为宇宙万物。无论从宏观，还是从微观，“其大无个，其小无内，物物一太极。”这就是先贤对宇宙起源和万物内部结构的认识。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　自太极以来，大玄空早已推算，地球已经历了五十二亿年之生化，科学所证地球四十五亿年，这是河图定轴后年代概数。河图乃球体成型，未有气机流行，玄机尚隐于河图之中。八卦完成球体定位八卦之象。是故自太极至河图将成八卦。大玄空所推开天辟地，各经七亿余年，合计十五亿年，科学证最少天开之七亿年。此乃是太极化成两仪阶段。故“演绎立义出玄空”，也就是太极衍生天地之妙理也。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　到宋代陈抟，邵雍等先贤才研究出太极图。将这种宇宙的起源和万物内部结构的认识，表达得更为形象直观，不仅物物一太极，内部结构都是一阴一阳，而且阳中含有一点真阴，阴中含有一点真阳，阴阳处在对立统一、消长、转化、平衡状态。故“杨公养老看雌雄”。“一阴一阳之谓道”，“山与水阴阳两片”，“正零神阴阳两片”，是太极衍生两仪的原理。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]},{"nodeName":"strong","nodeValue":null,"nodeType":"1","display":"inline","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"二、 河图","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　神话传说，古时黄河出现背上有图的龙马，伏“河图”画出八卦，此称为先天八卦。图中出现一、二、三、四、五、六、七、八、九、十，十个数字组成。奇数一、三、五、七、九为天数，代表阳，用圆圈表示。偶数二、四、六、八、十为地数，代表阴，用黑点表示。奇偶二数叫天地数。天数相加二十五，地数相加三十，天地之数总和为五十五，又叫天地大衍之数。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　生命的起源是太极始分两仪，即阴阳。阴阳相交产生八卦此为先天八卦。其特点：《易·说卦传》中说明“天地定位，雷风相搏，水火不相射，知来者逆，是故，易逆数也”。《易·系辞》“雷以动之，风以散之，雨以润之，离以炎之，艮以止之，乾以君之，坤以藏之”。说明先后天八卦各有其动触。震雷能鼓动万物，艮山能制止万物，兑悦可调正阴阳，乾天主宰万物，坤地包容万物，各有其独特的功能互相协调，组成大自然万事万物内部的生态平衡。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　河图是天地象征自然宇宙图，含有立体之象，是个立体动态球形空间。实质上是古人绘制的星象图。古历法就来源《河图》。宇宙星球的运转有一定的周期性，所以《河图》生数为上元一、二、三、四运之来源，河图的成数为下元六、七、八、九运之来源。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]},{"nodeName":"strong","nodeValue":null,"nodeType":"1","display":"inline","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"三、 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八卦","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　乾、坎、艮、震、巽、离、坤、兑，罗盘将代表东北方的艮，东南方的巽，西南方的坤，西北方的乾，这四个卦象加进来，成为罗盘上的二十四山。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　这二十四山由八个卦象所代表：即坎卦代表壬、子、癸三山；艮卦代表丑、艮、寅三山；震卦甲、卯、乙三山；巽卦代表辰、巽、巳三山；离卦代表丙、午、丁三山；坤卦代表未、坤、申三山；兑卦代表庚、酉、辛三山；乾卦代表戌、乾、亥三山；至此大家应该已经掌握了罗盘上显示的所有方位。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]},{"nodeName":"strong","nodeValue":null,"nodeType":"1","display":"inline","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"十五、 二十四山","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　《青囊序》云：“先天罗经十二支，后天再用干与维，八干四维辅支位，子母公孙同此推”。二十四山人人尽知，而玄空顺逆、阴阳、纯清、三般卦、父母子媳、夫妇、零正等秘奥亦在二十四山之中，此则非人人尽知。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　俗法将罗盘分三盘：天盘纳水，人盘消砂，地盘格龙立向，皆错而谬。大玄空则：只用正针。二十四道向水皆准此立局，只忌干支交界之处，谓空亡，不可用。习大玄空者务必弄清楚，凡格龙、立向、消砂、纳水，都以地盘正针为准。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]},{"nodeName":"strong","nodeValue":null,"nodeType":"1","display":"inline","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"十六、 杨公盘","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　杨盘之式，四正为阴，即子午卯酉；四维之左阳，即乾坤艮巽。乾坤艮巽子午卯酉为天元，甲丙庚壬辰戌丑未为地元，乙辛丁癸寅申巳亥为人元。天元为父母，人元为顺子，地元为逆子。故天元可兼地元，人元可兼天元，即父母能带子息，子息不能带父母之义。地元逆子不顺父母故不能兼。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　若龙盘在天卦，坐山向首，水来去二口亦在天元之位方为合卦。坐向水有一不在此位上即是出卦，人地两元俱同。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　是收山出煞，惟有此三卦之妙用。此三卦即收得山来，出在煞去。不用此三卦即收不得山来亦出不得煞去。是三卦已积千变万化之妙矣。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　如乾坤艮巽之山向，要子午卯酉之水。子午卯酉之山向，要乾坤艮巽之水。乙辛丁癸之山向，要寅申巳亥来去之水。寅申巳亥之山向，要乙辛丁癸来去之水。甲庚丙壬之山向，要辰戌丑未来去之水。辰戌丑未之山向，要甲庚丙壬来去之水。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　如乾坤艮巽兼寅申巳亥之山向，要乙辛丁癸来去水，不得子午卯酉来去水，得到乙辛丁癸来去水也可用。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　如子午卯酉兼乙辛丁癸之山向，不得乾坤艮巽来去水，得到寅申巳亥来去水也可用。至于地元卦水神俱不可在天元、人元。总而言之，干向支水，支向干水，方合杨公盘挨兼之法。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　如子午卯酉可兼乙辛丁癸，乙辛丁癸不可兼子午卯酉。乾坤艮巽可兼寅申巳亥，寅申巳亥不可兼乾坤艮巽。甲庚丙壬辰戌丑未为独立之卦，兼左为阳差阴错，兼右为出卦为煞。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[],"childNodes":[{"nodeName":"text","nodeValue":"　　用穿山透地诀、穿山格坐穴、透地格龙位，魄是体，魂是用，穿山是魂相亲者阴鬼化阳神，若是魂魄不相就，虽得城不相亲。相亲者即相合也。穿山者坐山也，透地者格龙入首也。魂就魄者入首合向、向合水也。即天玉经所云：“龙要合向向要水，水合三吉位”之道也。此乃坟墓立向紧要关头，杨公千金不换之秘诀，不得妄传，当慎重之。","nodeType":"3","display":"inline","nodeAttrs":[],"childNodes":[]}]},{"nodeName":"p","nodeValue":null,"nodeType":"1","display":"block","nodeAttrs":[{"attrName":"style","attrValue":"text-align: 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太极　　《周易·系辞传》中曰：“易与天地准，故触弥伦天地之道”。“易有太极，是生两仪，两仪生四象，四象生八卦，八卦定吉凶。”在以老子为代表的道家学派，认为无极生太极，太极生两仪，“一生二，二生三，三生万物”为宇宙万物。无论从宏观，还是从微观，“其大无个，其小无内，物物一太极。”这就是先贤对宇宙起源和万物内部结构的认识。　　自太极以来，大玄空早已推算，地球已经历了五十二亿年之生化，科学所证地球四十五亿年，这是河图定轴后年代概数。河图乃球体成型，未有气机流行，玄机尚隐于河图之中。八卦完成球体定位八卦之象。是故自太极至河图将成八卦。大玄空所推开天辟地，各经七亿余年，合计十五亿年，科学证最少天开之七亿年。此乃是太极化成两仪阶段。故“演绎立义出玄空”，也就是太极衍生天地之妙理也。　　到宋代陈抟，邵雍等先贤才研究出太极图。将这种宇宙的起源和万物内部结构的认识，表达得更为形象直观，不仅物物一太极，内部结构都是一阴一阳，而且阳中含有一点真阴，阴中含有一点真阳，阴阳处在对立统一、消长、转化、平衡状态。故“杨公养老看雌雄”。“一阴一阳之谓道”，“山与水阴阳两片”，“正零神阴阳两片”，是太极衍生两仪的原理。　　二、 河图　　神话传说，古时黄河出现背上有图的龙马，伏“河图”画出八卦，此称为先天八卦。图中出现一、二、三、四、五、六、七、八、九、十，十个数字组成。奇数一、三、五、七、九为天数，代表阳，用圆圈表示。偶数二、四、六、八、十为地数，代表阴，用黑点表示。奇偶二数叫天地数。天数相加二十五，地数相加三十，天地之数总和为五十五，又叫天地大衍之数。　　生命的起源是太极始分两仪，即阴阳。阴阳相交产生八卦此为先天八卦。其特点：《易·说卦传》中说明“天地定位，雷风相搏，水火不相射，知来者逆，是故，易逆数也”。《易·系辞》“雷以动之，风以散之，雨以润之，离以炎之，艮以止之，乾以君之，坤以藏之”。说明先后天八卦各有其动触。震雷能鼓动万物，艮山能制止万物，兑悦可调正阴阳，乾天主宰万物，坤地包容万物，各有其独特的功能互相协调，组成大自然万事万物内部的生态平衡。　　河图是天地象征自然宇宙图，含有立体之象，是个立体动态球形空间。实质上是古人绘制的星象图。古历法就来源《河图》。宇宙星球的运转有一定的周期性，所以《河图》生数为上元一、二、三、四运之来源，河图的成数为下元六、七、八、九运之来源。　　三、 洛书　　神话传说，古时洛水出现龟背上载有图形的神龟。大禹治水依据“洛书”，制定“九畴”来治理天下。圣人就用龟甲来占卜天地产生的各种变化。　　洛书图，是远古时代的方位图，由河图变化而来，此图外洛书，内为后天八卦图，相互对立，数字一至九代表九宫、九星。九个数字，九在正南，对应离卦，象征龟头，一在正北对应坎卦，象征龟尾，龟身的左侧和右侧为三和七，龟的二前腿为二和四，龟的二后腿为六和八，五在中央。　　洛书的八卦为后天八卦，离坎取乾坤为天地之用，火上升，水下降。从自然的角度来理解，阳气上升，阴气下降。活火在地下为暖，雷为震则动，坎在地上聚焦、蒸发，离太阳普照。巽风、艮山上接于天下接于地，把天和自然现象连接在一起。故东南方多湖泽，不断蒸发，又多风，湖泽源头来于西方，水由西南向东流，西南、西北为尊位，居乾坤。乾天纯阳将地的阴气全摄取，故天上寒冷，坤地纯阴，将天的阳气全收取，故地心纯热，成天地交泰，化生万物。　　洛书的奇数五在中央，北一、东三、西七、南九，偶数分占四角。由东北起八、三、四、九与河图横列的数相同，二、七、六、一与河图纵列的数相同。相对两数的和都等于十数，与河图吻合。故洛书的相对合十，是大玄空旺财理论之根据。　　四、 北斗九星图　　天枢　　天权　　玉衡　　左辅　　瑶光　　天璇　　天玑　　开阳　　右弼　　第一星为天枢，第二星为天璇，第三星为天玑，第四星为天权，此四星连成方形如斗，统称为“魁”。第五星为玉衡，第六星为开阳，第七星为瑶光，此三星连成一线，统称为“杓”，开阳瑶光之旁有小星，左为辅，右为弼，合为九星。黄石公以第一星贪狼为天枢，第二星巨门为天璇，第三星禄存为天玑，第四星文曲为天权，第五星廉贞为玉衡，第六星武曲为开阳，第七星破军为瑶光，第八星是左辅、右弼为太阳太阴，其九星次序是：贪狼、巨门、禄存、文曲、廉贞、武曲、破军、辅弼。　　五、 九星　　一白贪狼，二黑巨门，三碧禄存，四绿文曲，五黄廉贞，六白武曲，七赤破军，八白左辅，九紫右弼。　　注：一白当令得用为牙笏、胎神，主添丁出贵，失令主淫贱损丁；二黑当令得用为天医，主医药兴家，失令为病符、寡宿；三碧当令得用为诸侯，为文，失令为蚩尤，贼星；四绿当令得用为文昌，才艺，失令为官讼，鳏寡；七赤当令得用为武贵，武富，失令为娼妓，刑杀，口舌是非；八白当令得用为魁星，善曜，寿考，失令为僧道，小口损伤；九紫当令得用为红鸾，喜气，失令为回禄，血光，血症，神昏。　　六、 九运图　　1、 上元一运　　9 5 7　　8 1 3　　4 6 2　　注：一白当令为旺气，二黑、三碧为未来生气，九紫为退气，八白为衰气，七赤为死气，五黄为煞气，难星八白为辅佐星，六白为催官星，九紫为催财星。　　2、 上元二运　　1 6 8　　9 2 4　　5 7 3　　注：二黑当令为旺气，三碧、四绿为未来生气，一白为退气，九紫为衰气，八白为死气，七赤、六白、五黄为煞气，八白为辅佐星为催财星，七赤为催官星。　　3、 上元三运　　2 7 9　　1 3 5　　6 8 4　　注：三碧当令为旺气，、四绿、五黄为未来生气，二黑为退气，一白为衰气，九紫为死气，七赤、六白为煞气，八白为辅佐星为催官星，七赤为催财星。　　4、 上元四运　　3 8 1　　2 4 6　　7 9 5　　注：四绿当令为旺气，六白、五黄为未来生气，三碧为退气，二黑为衰气，一白为死气，九紫、七赤为煞气，一白和八白为辅佐星，九紫为催官星，六白为催财星。　　5、 中元五运　　4 9 2　　3 5 7　　8 1 6　　注：五黄当令为旺气，六白、七赤为未来生气，四绿为退气，三碧为衰气，二黑为死气，一白、九紫为煞气，一白与八白为辅佐星。　　6、 中元六运　　 5 1 3　　4 6 8　　9 2 7　　注：六白当令为旺气，七赤、八白为未来生气，五黄为退气，四绿为衰气，三碧为死气，二黑、九紫为煞气，一白和八白为辅佐星，四绿为催官星，一白为催财星。　　7、 中元七运　　6 2 4　　5 7 9　　1 3 8　　注：七赤当令为旺气，八白、九紫为未来生气，六白为退气，五黄为衰气，四绿为死气，三碧、二黑为煞气，一白为辅佐星，二黑为催官星，三碧为催财星。　　8、 下元八运　　7 3 5　　6 8 1　　2 4 9　　注：二黑八白当令为旺气，一白、九紫为未来生气，七赤为退气，六白为衰气，五黄为死气，四绿、三碧为煞气，一白为辅佐星，三碧为催官星，二黑为催财星。　　9、 下元九运　　8 4 6　　7 9 2　　3 5 1　　注：九紫当令为旺气，一白、二黑为未来生气，八白为退气，七赤为衰气，六白为死气，五黄、四绿、三碧为煞气，一白为辅佐星，四绿为催官星，一白为催财星。　　七、 三元九运分配法　　1、 三元分配　　上元甲子六十年：甲子、甲戌二十年为一运，甲申、甲午为二运，甲辰、甲寅二十年为三运。　　中元甲子六十年：甲子、甲戌二十年为四运，甲申、甲午为五运，甲辰、甲寅二十年为六运。　　下元甲子六十年：甲子、甲戌二十年为七运，甲申、甲午为八运，甲辰、甲寅二十年为九运。　　2、 九运　　同治三年1864年，起一白甲子，　　光绪十年1884年，起二黑甲申，　　光绪三十年1904年，起三碧甲辰，　　民国十三年1924年，起四绿甲子，　　1944年起五黄甲申，　　1964年起六白甲辰，　　1984年起七赤甲子，　　2004年起八白甲申，　　2024年起九紫甲辰。　　八、 年紫白　　上元甲子一白求，中元四绿木为头，下元七赤中央去，逐年逆数顺宫游。　　注：上元甲子年用一白入中，中元甲子年用四绿入中，下元甲子用七赤入中，逐年逆行即可。（附表）　　表 1 流年紫白易查表　　九、 月紫白　　四仲之年正月八白，四孟之年正月二黑，四季之年正月五黄，逆推顺布例相同。（附表）　　表 2 流月紫白入中星　　十、 日紫白　　日家紫白不难求，二十四气六宫周，冬至雨水及谷雨，阳顺一七四中游，夏至处暑霜降后，九本六逆行求。（附表）　　表 3 流日紫白星易查表　　 十一、 时紫白　　时家白法更精微，须知二至与三时，冬至三元一七四，子酉中宫顺布之，夏至九三六星逆。（附图）　　表 4 流时紫白星易查表　　十二、 地支　　当大家看到罗盘上的十二地支方位，从北方数起。子丑寅卯辰巳午未申酉戌亥。这是历法上的十二地支，它代表地球的十二个方位，风水学上称为十二山。同时罗盘上的东南西北是南方在上，北方在下，这是风水学计算方位的次序。当大家记熟十二地支时，使可以清楚地理解罗盘上所显示的方向。　　十三、 天干　　罗盘上一共有二十四山。即是在原来的十二地支方向之中，再细微划分成二十四个方向，这新加进的十二方向又有十二个不同名称，那就是：甲乙丙丁戊己庚辛壬癸。罗盘将甲乙丙丁庚辛壬癸八个字加入成为八个方向的代号，戊己则入中央五黄土，现在已经有二十个方位，还欠四个。　　十四、 八卦　　乾、坎、艮、震、巽、离、坤、兑，罗盘将代表东北方的艮，东南方的巽，西南方的坤，西北方的乾，这四个卦象加进来，成为罗盘上的二十四山。　　这二十四山由八个卦象所代表：即坎卦代表壬、子、癸三山；艮卦代表丑、艮、寅三山；震卦甲、卯、乙三山；巽卦代表辰、巽、巳三山；离卦代表丙、午、丁三山；坤卦代表未、坤、申三山；兑卦代表庚、酉、辛三山；乾卦代表戌、乾、亥三山；至此大家应该已经掌握了罗盘上显示的所有方位。　　十五、 二十四山　　《青囊序》云：“先天罗经十二支，后天再用干与维，八干四维辅支位，子母公孙同此推”。二十四山人人尽知，而玄空顺逆、阴阳、纯清、三般卦、父母子媳、夫妇、零正等秘奥亦在二十四山之中，此则非人人尽知。　　俗法将罗盘分三盘：天盘纳水，人盘消砂，地盘格龙立向，皆错而谬。大玄空则：只用正针。二十四道向水皆准此立局，只忌干支交界之处，谓空亡，不可用。习大玄空者务必弄清楚，凡格龙、立向、消砂、纳水，都以地盘正针为准。　　十六、 杨公盘　　杨盘之式，四正为阴，即子午卯酉；四维之左阳，即乾坤艮巽。乾坤艮巽子午卯酉为天元，甲丙庚壬辰戌丑未为地元，乙辛丁癸寅申巳亥为人元。天元为父母，人元为顺子，地元为逆子。故天元可兼地元，人元可兼天元，即父母能带子息，子息不能带父母之义。地元逆子不顺父母故不能兼。　　若龙盘在天卦，坐山向首，水来去二口亦在天元之位方为合卦。坐向水有一不在此位上即是出卦，人地两元俱同。　　是收山出煞，惟有此三卦之妙用。此三卦即收得山来，出在煞去。不用此三卦即收不得山来亦出不得煞去。是三卦已积千变万化之妙矣。　　如乾坤艮巽之山向，要子午卯酉之水。子午卯酉之山向，要乾坤艮巽之水。乙辛丁癸之山向，要寅申巳亥来去之水。寅申巳亥之山向，要乙辛丁癸来去之水。甲庚丙壬之山向，要辰戌丑未来去之水。辰戌丑未之山向，要甲庚丙壬来去之水。　　如乾坤艮巽兼寅申巳亥之山向，要乙辛丁癸来去水，不得子午卯酉来去水，得到乙辛丁癸来去水也可用。　　如子午卯酉兼乙辛丁癸之山向，不得乾坤艮巽来去水，得到寅申巳亥来去水也可用。至于地元卦水神俱不可在天元、人元。总而言之，干向支水，支向干水，方合杨公盘挨兼之法。　　如子午卯酉可兼乙辛丁癸，乙辛丁癸不可兼子午卯酉。乾坤艮巽可兼寅申巳亥，寅申巳亥不可兼乾坤艮巽。甲庚丙壬辰戌丑未为独立之卦，兼左为阳差阴错，兼右为出卦为煞。　　用穿山透地诀、穿山格坐穴、透地格龙位，魄是体，魂是用，穿山是魂相亲者阴鬼化阳神，若是魂魄不相就，虽得城不相亲。相亲者即相合也。穿山者坐山也，透地者格龙入首也。魂就魄者入首合向、向合水也。即天玉经所云：“龙要合向向要水，水合三吉位”之道也。此乃坟墓立向紧要关头，杨公千金不换之秘诀，不得妄传，当慎重之。"}